| 2.46 | sthira sukham asanam |
| | Asana is perfect firmness of body, steadiness of intelligence and benevolence of spirit. |
| 2.47 | prayatna saithilya ananta samapattibhyam |
| | Perfection in an asana is achieved when the effort to perform it becomes effortless and the infinite being within is reached. |
| 2.48 | tatah dvandvah anabhighatah |
| | From then on, the sadhaka is undisturbed by dualities. |
| 2.49 | tasmin sati svasa prasvasayoh gativicchedah pranayamah |
| | Pranayama is regulation of the incoming and outgoing flow of breath with retention. It is to be practised only after perfection in asana is attained. |
| 2.50 | bahya abhyantara stambha vrttih desa kala samkhyabhih paridrstah dirgha suksmah |
| | Pranayama has three movements: prolonged and fine inhalation, exhalation and retention; all regulated with precision according to duration and place. |
| 2.51 | bahya abhyantara visaya aksepi caturthah |
| | The fourth type of pranayama transcends the external and internal pranayamas, and appears effortless and non-deliberate. |
| 2.52 | tatah ksiyate prakasa avaranam |
| | Pranayama removes the veil covering the light of knowledge and heralds the dawn of wisdom. |
| 2.53 | dharanasu ca yogyata manasah |
| | The mind also becomes fit for concentration. |
Wednesday, October 12, 2011
We will talk about the asana and pranayama sutras in class tomorrow
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